The Mahabharata exhibits that karma (actions) performs a significant half within the formation of future. The occasions of earthly life are ruled by outcomes of previous actions and the outcomes of current actions. Fruits of previous motion is future. Therefore, if the current actions are good then the long run is certain to be good. Nonetheless, the current contains of the present second and the previous. We try to make the present second good, however we’ve got no management over the previous. If we had dedicated unhealthy actions previously, then it could fructify as a nasty end result within the current. So many a instances we discover that the current just isn’t so good despite all our good efforts. It’s because the previous has contributed its bit in making the current Who Wrote Mahabharata.

Thus, despite all the nice efforts of the Pandavas, their current was not improved. That is due to their actions that they dedicated of their previous lives, which have been fructifying of their current lives. This regulation of Karma is lucidly defined by Sri Krishna to Arjuna within the Kurukshetra battlefield.

Sri Krishna explains that future operates in her personal approach and isn’t within the management of humankind. Therefore, one ought to solely focus on motion and never take into consideration its end result, because the end result just isn’t in a single’s management. Subsequently, there was no purpose to grieve, no purpose to really feel responsible over the deaths of elders, family, and lecturers. Sri Krishna urged Arjuna to observe his personal Kshatriya Dharma, decide up his fallen Gandiva (bow), and to struggle courageously.